“In my view and also of many others, the retreat was a tremendous success and could not have happened without you and our notable and inspirational Speaker, Dr. Josephine Lombardi. Ph.D., Theologian, Author and Presenter. We would like to extend our sincere gratitude to Dr. Lombardi for bringing home the narrative of “Becoming Another Mary” … Continue reading
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Sharing the keynote I gave in Ottawa at the National Conference on Catechesis and Evangelization.
Merry Christmas to my friends in Christ!
Enjoy this video on Jesus as the light in the darkness.
Sharing a new belief briefs with my friends:
The Church teaches that we are all called to holiness, all people, not just a chosen few. Check out this new video and read the reflection in the link below:
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Watch more videos on Josephine Lombardi’s website: https://josephinelombardi.com/videos
While Easter is known for being all about egg hunts and chocolate, it’s still a religious holiday and you can bet your child is going to have some questions for you.
“Christians make up one-third of the world’s population, meaning children will hear about Easter from their friends and neighbours, on television and social media,” Dr. Josephine Lombardi, theologian and professor at St. Augustine’s Seminary, tells HuffPost Canada.
But how do you explain what Easter is really all about if you’re not religious?According to parenting expert Alyson Schafer, it doesn’t have to be so complicated.
“I would explain that Easter is a celebration that came from Christianity. It marks the celebration of the day that Christians believe Jesus was resurrected,” Schafer told HuffPost Canada in an email. “Most kids don’t know that word, so you may share the story of how he was left for dead in a cave, but when they rolled away the stone that was blocking the door, he was not inside! People believe he was brought back to life and returned to heaven.”
“Every major religion and pagans have some major celebration about the return or resurrection of spring with birth and renewal as a theme,” she added. “It is also the time for Passover celebrations for the Jewish faith.”
Dr. Lombardi agrees with Schafer that parents should explain Easter honestly.
“The best method is to tell them the truth about the origins of Easter,” she says. “Easter is the most important day in the Christian calendar. It is the main religious feast in Christianity followed by Christmas. One cannot speak of Easter without speaking about Jesus Christ.”
Even if you aren’t religious, there are benefits to teaching your kids about the true meaning of Easter. For one, it can introduce your child to the concept of death and loss.
“Just as the seasons change throughout the year, Easter is about the seasons of our lives changing, that there is hope for our future, especially after a difficult struggle,” Dr. Lombardi explains. “Easter reminds us that separation from our loved ones after they die is temporary. Easter is a reminder that there is life after death.”
Additionally, Easter can be a great opportunity to teach kids about other people’s faiths.
“Whether parents are religious or not, we have an important role in educating our children about world religions and cultural customs,” Schafer noted. “Even if we don’t believe the stories of the Bible, many still do the cultural customs as a tradition. Christmas was originally about the birth of Jesus — but many who do not believe in Jesus still have a tree and stockings and exchange gifts because it is a custom, not a religious practice. The same goes for Easter.”
So if Easter is about Jesus’ death and resurrection, then why do we have Easter eggs? According to Schafer, it’s because “eggs are a sign of birth.”
As we prepare to mourn the loss of our Saviour, Jesus Christ on Good Friday we are comforted by the gift of the resurrection, that all pain and loss can be redeemed, that the separation from our loved ones who have passed is temporary.
Please share this video on the value of Catholic funeral masses.
God forgives us because He loves us, and our emotional and spiritual healing depends on it. God desires our salvation, our divine health and made this possible through the sacrifice of his Son, Jesus Christ. Throughout the Gospels, we hear of countless stories of forgiveness and redemption. No doubt, forgiveness was central to Jesus’ public mission. Jesus forgives and heals the paralytic (Matthew 9:1-8), forgives and encourages the adulterous woman (John 8:1-11), and calls those engaged in sinful behavior to conversion and invites them to be his followers. Jesus forgives because he loves us and desires to restore our emotional and spiritual health. He doesn’t want us to fall into the trap of despair and self-loathing. He wants us to approach and to be in a relationship with him, knowing, loving and serving him.
It is important to know and believe God knows and understands the fear, weakness, or pride that was behind any harmful decision or act. God knows how emotionally free we are at any given moment, knows our history and our hurts. Jesus reveals God’s mercy and calls us to experience his love and forgiveness. Sometimes, however, our fear and pride keep us from approaching him. Do not let this stop you from saying yes to his offer of healing. Our sorrow and remorse for our behavior should move us to approach God and his healing love. Don’t stay trapped in the pit of despair and regret. Instead, He waits for us to respond with humility and love. The worst thing we can do is hide or withdraw from God’s company. How painful would it be for a parent to be avoided for days, weeks, months or years due to a child’s remorse or fear of approaching? No doubt, the parent would reach out and reassure the child of her great love, moving beyond the hurt and loving the child through the process, desiring healing, reconciliation, and hope.
Although sin ruptures our relationship with God, His love is constant, calling us back to Him and his mercy: his perfect, unconditional, forgiving, understanding, compassionate love, whether we feel worthy of it or not. God wants us to approach, humbly confess our sins in the Sacrament of Reconciliation and be open to transformation, all with God’s grace. If you are struggling with this, think of the conversion story of St. Paul. He is introduced to us as a blasphemer and a man of violence. Despite his failings, God called him to repentance and to be the greatest missionary of all times, redeeming his past and making him a new creation, an even better version of himself. Or, think of the woman who anoints Jesus. In Luke’s account, Jesus says, “Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love,” (Luke 7:47). Jesus knew her heart and allowed her to approach and touch him. His act of forgiveness continued as he was dying on the cross, “’Father, forgive them; for they do not know what they are doing,” (Luke 23:34). Jesus forgave those who called for his death. This reveals his great mercy and understanding of human weakness, showing forgiveness was part of his mission to reveal God’s great mercy.
According to Scripture, however, there is one sin that cannot be forgiven, that is, the sin against the Holy Spirit (Matthew 12:31). Pope Saint John Paul II defined this sin as the refusal to repent and the refusal to forgive. It is, in other words, the hardening of hearts or the refusal to allow God’s love and grace to work in us to bring about healing and reconciliation. On our own, we may be too weak or too wounded to be open to forgiveness. We need God’s grace to be open to the process. We must admit weakness and pride and say, “On my own, I cannot forgive. I need your grace, your supernatural offer of power and strengthening to move my will to be open to forgiveness. My own spiritual health and the spiritual health of the offender depend on it.” Forgiveness does not always lead to reconciliation. You need two consenting parties for the process of reconciliation to begin. Do your part and pray for the healing and conversion of the other.
God makes an offer, but He needs our cooperation in order to forgive and to accept forgiveness. Accepting forgiveness is healing, keeping us from focusing on the past and it makes us more merciful. Do not cease to approach God’s great mercy!
Please join us for a day of reflection. Click the poster below to register.
© Josephine Lombardi 2017
Most everyone has read an editorial or an opinion piece attacking the federal government’s summer jobs program for excluding organizations that are pro-life — like the Roman Catholic Church. It has caused outrage in many quarters. We should be grateful that it is more than the usual orthodox suspects who see the injustice in this warped decision.
But what I believe most everyone is missing is that this is an enormous step towards an anti-religious tyranny. Religious believers have been marginalized on many fronts but this decision formalizes what has been piecemeal. The very government charged with protecting the rights of all Canadians is the culprit.
Essentially, in order to get grants to offset the cost of hiring students an organization must check a box on its application declaring its core mandate does not conflict with the government’s position on abortion. Students hired by parishes are usually involved in maintenance work such as painting buildings or grounds-keeping. Our charities hire students to work at summer camps or all types of other work that has nothing to do with abortion.
In the National Post, columnist Kelly McParland summarized the situation this way: “Justin Trudeau has a profound respect for Canada’s charter of rights, not surprisingly given his father’s role in introducing it. Too bad he doesn’t seem to understand it.”
In an interview in the National Post, Trudeau said he would look at ways to work with different groups to make the new rules fairer. In other words, he may recognize that banning the entire Catholic Church and other Christians and people from many other religions may be draconian. But his comments were vague. Like many infuriating politicians, he replied without answering the question.
At this point, whether he changes his mind or not is no longer the point. The damage has been done. This decision marks a complete break from the so-called pluralistic society the Liberals say they adore.
This government has declared that it despises pro-lifers and will not tolerate the religious principles that in many cases guide their lives.
In truth, the Liberal Party decision to ban pro-life candidates was odious enough — but once in power, they should feel they have a duty to protect all our sacred right to free expression.
I would imagine that before this decision on summer jobs was made some Liberal sage predicted that many of the nation’s churches, mosques and synagogues might take umbrage with such an exclusionary policy. Then in response, others might have said or thought, “The hell with them. Who needs those people and their archaic ideas? How can anyone think abortion is not good for society?”
What this means for Catholics and our brothers and sisters who answer to a higher law is that you are no longer full citizens of Canada. You have now been put into a second-class category. You will still be required to pay taxes and obey the laws of the land like a full citizen but your rights end there.
It has been a long time since our views were taken seriously but this summer jobs decision means we are no longer worthy of the same respect as other citizens.
Trudeau’s employment minister, Patty Hajdu, put this spin on the jobs decision.
“In terms of church groups that are concerned that this may invalidate them from funding, in fact, my perspective is that it won’t, as long as their core mandate agrees with those hard-won rights and freedoms that Canadians expect us to stand up for,” she said.
Frightening how things have changed: Canada had been considered a haven for those seeking religious freedom.
But somehow other groups seeking their own rights have elbowed us out and we have been found wanting because we dare to question the direction Canada is heading. Our opinions are seen as poison.
We are living in a world in which even the smallest groups waving the puniest of banners are now worthy of respect and rights. The transgender “community” and the new pronoun “community” have now become the vanguards of freedom. We, on the other hand, in our millions, are now the outliers.
This is no longer about any one issue. It’s about whether we have a real place in this society or whether we are just pests that our government tolerates.
Anyone who does not take this seriously is in denial.
Tyranny takes two: one to shout out orders and the other to meekly accept them. It is time to yell back.
(Lewis is a Toronto writer and regular contributor to The Catholic Register.)